“One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast…” Rev. 13 Have you been given any revelation on the timing of this event? It must take place during the first 3 ½ years but I’ve been thinking that [...]

• 

I’ve struggled in my interpretation of this section about the “two witnesses” for a long time. My question is about the identity of the two witnesses. Corporate witnesses or individuals? It is written, “These are the two olive trees, and the two candlesticks standing before the God of the earth.” (Rev 11:4) And in Rev. [...]

• 

Reggie talks briefly about Revelation 3:10, Pre-Trib’s “best verse.” [ Part 1 | Part 2 ]

• 

[...] Michael’s middle of the week victory in heaven, and the affect this will have, not only in the realm of the mystery of iniquity (incarnation of Satan), but also in the realm of the believer’s inward life, is a topic close to my heart. Basically, it is nothing that is not already true and available in the gospel, but I am fully convinced that the church will be straightened to a corporate fullness that will be particularly constrained by the events of the last seven years. (see a piece I wrote some while back called, “Where God is Taking the Church”, posted on our website.)

I take the view that the church (true church or godly remnant) will know with absolute certainty when the seven years has begun. Perhaps even before the door of the seven years has shut tightly behind us, I believe there will be an increased corporate earnestness and urgency of travail and intercession among many, analogous to Daniel’s intercessory self abasement. I believe Michael’s authority to evict Satan at the set time is bound to the church’s travail, which comes in response, not only to the time, but to the revelation of the Spirit concerning what is at stake. [...]

• 

Dear Reggie, Keep up the good work. Your last on Daniel is very helpful. If I understand your view of the unfolding of endtime events, a powerful, charismatic leader will arise who will temporarily “solve” the Middle East problem. He will settle the Palestinian dispute by ceding to Israel the right to rebuild the temple. [...]

• 

- In the first year of Belshazzar king of Babylon –
Daniel’s vision of the four beasts is the second vision in the book of Daniel (Chapter 7) and provides additional detail to the first vision in Chapter 2. They all point to a climax that will occur in “the last days.” Reggie Kelly and Phil Norcom lead us through the five visions of Daniel with emphasis on what they mean for Israel and the Church (The Mystery of Israel). September 11, 2010: mi-a-006

Click the CD or the Title at Top to Play

• 

Hello Reggie, hope and pray that all of you are fine while preparing for your Event! Reggie, I was reading your article ” Recommended reading ……, well done. But I want to ask you one important question, is it NOT Time now to explain to the readers about the destruction of ” Israel ” and [...]

• 

[... Perhaps, you say: "I don't believe the Israelites are to be restored to Canaan, and Jerusalem rebuilt."

Dear reader! have you read the declarations of God's word about it? Surely nothing is more plainly stated in the Scriptures. We would that we had space to quote the passages, but we can only give you a portion of the references. We beg of you to read them thoughtfully. Divest yourself of prejudice and preconceived notions, and let the Holy Spirit show you, from His word, the glorious future of God's chosen people, "who are beloved" (Rom. 11 :28), and dear unto Him as "the apple of His eye." Zech. 2:8. [...]

• 

[...] But this great love and covenant privilege is also Israel’s greatest culpability. The same is true of the Christian. Because He has known them in a way He has chosen to know no other nation, He will not spare. “You only have I known of all the families of the earth: therefore I will punish you for all your iniquities (Amos 3:2). It is the same for the Christian (Heb 12:6-7). It is a rule belonging to the very nature of covenant that the greater the opportunity for blessing, the greater the severity when that privilege is slighted. God will employ the bitter hatred of the enemy to minister corrective discipline or final judgment where the divine pleading is fatally resisted.

It is the paradox of God’s sovereign over-ruling of evil to accomplish His own purpose in grace (“you thought evil against me; but God meant it unto good;” Gen 50:20). Here, Gog thinks an evil thought (Ezek 38:10), but God has planned from all eternity to use that evil thought to bring an end of Israel’s long night of exile by His sovereign employment of Satan’s hatred to bring Jacob to the end of his power (Deut 32:36; Dan 12:7). [...]

• 

[...]
Now who exactly is Jesus addressing here in these passages? I’m not sure, but it could be either of three possible kinds of claims to Jewish identity, or some combination of them. First, there is the reprehensible but less fatal error of expecting that native Jewish identity and heritage gives the natural born Jew special covenant rights and favor over other gentile brethren. This is in manifest contradiction to the “mystery” that Paul proclaimed among the gentiles. (This propensity is currently making a come back).

However, it appears that the Lord is here denouncing something that is much more pernicious. All error is costly but not all error is fatal; this is fatal. It is more than pride of ethnic identity. It is the really Satanic presupposition that there is something good in man (Mt 19:17; Ro 7:18). It is the principle of all works religion that looks for something in the power of the creature on which it can base its hope of salvation or even a prideful distinction above others that permits judgment of others (Lk18:9; 1Cor 4:7). It is simply trust in the flesh. So the “Synagogue of Satan,” is, in one form or another, really just “the church of pride.” [...]

•