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Followup: “I Pray Not For The World”

Tuesday, April 13th, 2010

[…] Future Israel will be living proof of God’s sovereign ability to bring about the necessary repentance and faith of a naturally unwilling people through mighty judgments and powerful constraints. Do such extreme measures nullify or circumvent Israel’s moral responsibility to choose life? Of course not, but it is not far to see that God has certainly ordained the precise conditions that will powerfully incline that nation’s will at the “set time to favor Zion” (Ps 102:13), so that His people are made “willing in the day of His power” (Ps 110:3), and not a moment sooner! (Compare Paul’s view of God’s sovereign timing of his conversion; Gal 1:15-16).

Here, I have suggested that reconciliation between the two passages should be sought in making a distinction between God’s care for all, and His eternal purpose to save only those who believe through grace. Others propose a different solution. They believe that the answer lies in assigning a more hyperbolic sense to the words, “all men.” In this view, it is not ‘all men’ without discrimination, but ‘all men’ in the sense of men of all kinds and stations of life. In this view, whenever the scripture says, “God so loved the world,” Jews are being reminded, and gentiles are being comforted, that the salvation of Christ extends to all nations and not to Israel only (compare Jn 11:52; 1Jn 2:2). Here, the contrast is being made between a narrow Jewish view of God’s love for Israel and the revolutionary new revelation of God’s unexpected intention to open a door of faith to the gentiles […]

Kept From The Hour

Wednesday, September 30th, 2009

But as I have said before: Even if it is insisted that “kept from the hour” should be interpreted as physical exemption, the word “hour” in Revelation is never used of the entire tribulation, but most particularly of the day of God almighty at its end (compare Rev 16:14-16 w/ Rev 18:10). A number of […]

Women and Prophecy

Thursday, June 25th, 2009

[…] I believe a woman’s glory, which is no less than a man’s, is to be worship-fully and willingly submitted to what God has chosen in precisely the way He has chosen it. And to bear whatever yoke that comes without complaint or chaffing in resigned trust of the perfect wisdom of His sovereign decree. Of course, it is no different for the man, since he is no less ‘under authority’. But until the final perfection, God has ordained an equality and dissolution of all distinction in one place only, namely, “in Christ” / “in the Spirit”. In the meantime, and while this creation continues through to the end of the millennium, He has chosen to leave certain distinctions and differences in the creation for the sake of His demonstration and statement to the principalities and powers. One of those distinctions is between male and female. Another is the one He has established between Jew and Gentile. Those distinctions form no barrier in Christ, but are left in the creation for the sake of a needful contrast that shows the true nature of unity through the Spirit. […]