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Archive for the 'Church Doctrine' Category

Observing the Sabbath

Friday, October 26th, 2007

[…] Paul makes this a matter of liberty and personal conscience, not to be judged by another. So you are free to use your Shabbat blessing as you choose, as a sweet offering to the Lord, and as refreshment to your soul, your family, and as many as are inclined to observe with you. It is unto the Lord that you regard the day; and He is honored by what’s in your heart. After all, the day was not made for its own sake, but for you. However, mark well that IF we were still under the law as a binding administration, this would not be so. It would then be a very particular matter indeed, and no part of all the appurtenances of Sabbath observance could be left undone without spoiling the whole. […]

The Deeper Conversion of the Converted

Thursday, October 25th, 2007

[…] Although knowing and appreciating Art’s meaning in that title, I used to tell him that it might have been more accurately entitled “FEW saved and even fewer converted,” that is, converted in the sense that Peter was ‘turned’ after the great blow to his presumption. I wrote an article entitled “the deeper conversion of the converted,” in which I showed the evidence that Peter was indeed regenerate (the common meaning attached to the word ‘converted’), but was not as yet completely ‘turned’ (broken and emptied of self-reliance) in the sense that Jesus uses the word in that instance. […]

He Who Knew No Sin Became Sin…

Friday, October 5th, 2007

[…] Properly understood, there is no greater truth so full of gospel comfort and power than the doctrine of the imputation of the totality of Christ’s righteousness to the least believer (provided, of course, that believer is no mere professor, but has passed through the straight gate of authentic regeneration). Yes, it is quite capable of abuse and miscarriage; show me a doctrine that is not. The Roman church could not see that God could never impute righteousness on any other basis than what was wrought in Christ, and not only at the cross, but this imputation includes the righteousness that was that was tested and proved through the thirty three and half years of spotless obedience that Christ fulfilled UNDER the law. Only through the imputation of this totality of Christ’s righteousness can God lawfully ‘quicken whom He will’ (Eph 2:1; Jn 5:21; Ro 9:18). In fact, IF the righteousness wrought out in Christ’s humanity were not freely and unconditionally imputed in the full, there could be no new creation, no regeneration, not even faith. Why? Because to grant righteousness on any other basis than Christ’s perfect obedience would indeed be a repudiation of the justice of God. The righteousness required by the law must be fulfilled in full. The debt must be paid in full. The punishment must be suffered in full in order for God to justly justify the ungodly. Otherwise it would be a ‘legal fiction’ indeed.

In other words, apart from such imputation unto the everlasting righteousness of New Covenant justification (compare Jer 32:40; Dan 9:24), forgiveness, or remission of sins, would indeed be arbitrary and unjust. Without the imputation of Christ’s righteousness, there could be no Spirit wrought faith in the heart. In my view, even the Old Testament believers could not have believed were it not for the surety of the Lamb slain before the foundation of the world in the predestinating counsel and foreknowledge of God. Therefore, in a sense, the only righteousness that God can accept is His own ‘perfect and complete’ righteousness as fulfilled in the One, the righteousness that He perfected in the One humanity that qualified to represent the sinner, namely, the second Adam, the Lord from heaven, hallelujah! […]