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The Five Visions of Daniel

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Archive for the 'Prophecy' Category

Old Testament Proofs of Messiah’s Rejection by His Own

Saturday, December 2nd, 2017

When I noticed Isa 49:7 was not listed in this brother’s fine work charting Messiah’s rejection, particularly by His own nation (see 1st link above), I immediately suspected that it has suffered the same fate in translation as Isa 49:5. I knew it would only take a slight pluralizing of the singular, or some such adroit, ever so slight (perhaps even technically permissible) alteration, to obscure entirely the import and implication, so not surprised…

The Prophetic Timeline in Hosea – [VIDEO]

Monday, October 9th, 2017

Reggie discusses the prophetic framework (and yes… even timeline) upon which the mysteries of the faith do hang.

The Apostolic Approach to Evangelism

Saturday, August 19th, 2017

[…] The approach builds around the well known story of Joseph, as type and parable of both comings of Christ to Israel. The idea is to begin with a couple of key portions of Old Testament prophecy in order to establish a simple outline of the prophetic future, particularly as it pertains to the relationship of Christ’s two comings to Israel. This will provide a convenient frame of reference that can enable and equip any believer to make the case for the mystery of the gospel in the Old Testament, particularly in its relationship to Israel and the events that conclude the age.

To introduce the subject matter, I sometimes begin with people’s universal familiarity with the story of Bethlehem as an opportunity to show them the amazing prophecy in Mic 5:2, pointing out its great antiquity (8th century contemporary of Isaiah). I then call their attention to an even less known feature of that prophecy in the next verse. “Therefore shall He (Yahweh) ‘give them up’ UNTIL the time that she who travails has brought forth; then shall the remnant of His brethren return to the children of Israel (Mic 5:3). It is the age long “giving up” of Israel, but we want to identify the cause of this abandonment as something more ultimately provoking of divine displeasure than covenant failure in general. […]