Featured Studies

The Five Visions of Daniel



Recent Posts



Archive for the 'The Everlasting Covenant' Category

The Tragic Cost of Replacement Theology

Saturday, August 22nd, 2009

[…] Until recently, the church has, for the larger part, retired in defeat from Jewish evangelism. Yet nothing else is more calculated to prepare and deepen the church in its own faith than its encounter with the formidable Jew, the beloved enemy “for your sakes”. The Jew forces the church to do its homework. The challenge of outreach and witness to the Jew is calculated to deepen the church’s appreciation for the mystery of the faith as nothing else. If the church resigns its calling to go to the Jew first, it surrenders a key component in God’s larger strategy in the evangelism of the nations. Hence, the church that is ineffectual towards Israel is ineffectual in a crucial aspect of its mission, which must be accomplished in order for Christ to return.

Israel is God’s self appointed mission impossible. History has an appointment to keep. The glory of God is demonstrated in His ability to finally bring the very same people that He first brought out of Egypt into the Land to stay (see Num 14:11-21; Dan 2:44. Compare the phrase “other people in Lev 20:24, 26 with Dan 2:44). The divine conquest of Jewish unbelief will be the like the parting of the Red Sea. The birthing of Israel ‘in one day’ (Isa 66:8; Zech 3:9) will be a monument to irresistible grace, comparable to Paul’s sovereign divine arrest on the Damascus road (Gal 1:15-16; w/ Ps 102:13; 110:3). Only this will be public in the sight of all nations. Indeed God has bound the destiny of all nations to the fall and rising again of Israel. If the church knew this, as it once did, it could never pray for the kingdom to come on earth without this consciousness. It would see Israel’s salvation as a special object of its corporate travail (in analogy to Paul’s travail for his Galatians; Gal 4:19 w/ Isa 66:8; Rev 12:2). […]

God’s Covenants: The Obsolete and the Everlasting

Friday, June 27th, 2008

[…] It is this “everlasting covenant of promise” that the prophets see as established permanently with the nation in the coming day of the Lord at the end of the last tribulation. And where Israel, as pertaining to the ‘natural branches’ is concerned, it will indeed yet be established WITH THEM at the ‘set time’ (Ps 102:13). But through the revelation of the mystery of the gospel, it is now seen that the power and spirit of that coming day has come already in unexpected advance of the “last day” (the day upon which all Jewish expectation was fixed). So while the ‘first’ covenant of the law is indeed obsolete, nothing of that former covenant can annul the sure confirmation of the oath that came 400 years earlier. It is that unconditional promise that the prophets have in mind when they speak of an ‘everlasting or new covenant’ to be established with the surviving remnant of the last tribulation, the ‘natural branches’. And though the church has gained advance access to the grace and glories of that everlasting / new covenant, the church of this age does not exhaust its fulfillment, since it is yet to be established with those with whom it was originally made. […]

The Gentile Church: An Unexpected Anomaly

Monday, March 31st, 2008

[…] This future reinstatement of the ‘natural branches’ awaits ‘the set time’ (Ps 102:13; Dan 11:27, 29, 35).

That time of fulfillment is clearly future, as shown in Paul’s reference to Isa 59:21 together with a number of other clear passages that speak of Israel’s restoration at the future day of the Lord, also called the ‘last day’ (see Dan 12:1-2 for the time of Israel’s national “deliverance”). That is the time that the final Antichrist is destroyed (Dan 11:36 -12:2 with 2Thes 2:4-8) when Christ returns to establish His thousand year reign over the nations out of a restored Jerusalem. “In that day” Israel receives the revelation that has already come to you and me through the gospel (compare Isa 8:16-17; 66:8; Ezek 39:22-29 with Zech 12:10 and Mt 23:39). In the future ‘day of God’s power’ (Ps 110:3), the surviving remnant of the unequaled tribulation becomes willing concerning the gospel because it has just passed through the greatest trial in their nation’s history, a time called “Jacob’s trouble” (Jer 30:7; Dan 12:1; Mt 24:21). Tom believes with me that the church will be here during this time and that it will be the witness people that God will use to prepare Jewish hearts as we share with them many of the tribulations and persecutions of this final time of judgment and divine pleading (see Ezek 20:33-38; Amos 9:8-15). […]